The Deities' Influence in the Dawan Tribe's Oe Kana Ritual: An Arnold van Gennep Analysis

Authors

DOI:

https://doi.org/10.57125/FP.2025.06.30.01

Abstract

The Dawan tribe is the largest of population in Timor Island. This tribe have a concept of divinity that is different from other tribes. This research aims to examine the concept of divinity in the Dawan tribe through the Oe Kana ritual. The ritual Oe Kana is one of many rituals that show how the Dawaness adore their God. This research uses quantitative analysis of scientific sources related to the theme of the writing. In this research, Arnold van Gennep's study is applied with three approaches: pre-liminal, liminal, and post-liminal, to understand the Oe Kana ritual. This research finds that there are two concepts of divinity known, namely Uis Neno and Uis Pala. In addition, the Dawan tribe also has the figure of Bei Nai as an ancestral spirit. The Dawan tribe honours Uis Neno and Uis Pala as life givers in their daily lives. They also give each god’s mention: Uis Neno, dominant is the sky or heaven (high god), Uis Pala, dominant on earth (low god). This classification means the place of power. Bei Nai have central point of honour in the Dawans tribe. He makes some connection to Uis Neno and Uis Pala.

References

Benu, A. M. P., Anawoli, S. R., Natonis, H., & P. B. (2023). An analysis of Naketi in Dawan tribes. Jurnal Edusaintek, 1(November), 1–7. https://ejurnal.ips.ac.id/index.php/JE/article/view/29

Alcorta, C. S., & Sosis, R. (2020). Adolescent religious rites of passage: An anthropological perspective. In The encyclopedia of child and adolescent development. John Wiley & Sons, Inc. https://doi.org/10.1002/9781119171492.wecad326

Van Gennep, A. (n.d.). The rites of passage. The University of Chicago Press.

Arwani, M. K., & Djahamao, N. Z. (2024). Tracing identity: The socio-cultural transformation of the Akit tribe of Bengkalis in the era of globalization. [Journal name missing], 6(2), [pages missing].

Ahmad, B., Nasrum, M., Aepu, S. H., & B., M. Z. (2021). Langka Lipu: Cultural heritage and identity of the Banggai Indigenous people. Journal of Social Science, 3(2), 88–101. https://doi.org/10.37276/sjss.v3i2.325

Bas, Y. (2024). Oe Kana. [Publisher missing].

Betty, D. F., & Nusarasriya, Y. H. (2020). Tata cara perkawinan adat suku Timor dan nilai yang terkandung di dalamnya (The procedures for traditional marriage of the Timorese and the values contained therein). Jurnal Ilmu Sosial dan Humaniora, 9(1), 1–10. https://doi.org/10.23887/jish-undiksha.v9i1.24290

Alencar, B. R. O. (2023). Beyond a rite of passage: Revisiting engagement as a research object in the social sciences. Interdisciplinary Journal of the Graduate Program in Cities, Territories and Identities, 17(29), 113–138. https://periodicos.ufpa.br/index.php/revistamargens/article/view/10737

Czimbalmos, M. (2021). Rites of passage: Conversionary in-marriages in the Finnish Jewish communities. Journal of Religion in Europe, 14(1–2), 1–27. https://doi.org/10.1163/18748929-20211502

Dekanipa, G., & Setiawan, A. (2023). The humour and novelty of Congwayndut puppet group: An overview of performance studies. Soshum: Jurnal Sosial dan Humaniora, 13(3), 248–257. https://doi.org/10.31940/soshum.v13i3.248-257

Manafe, D. (2016). Cara pandang (world view) orang Atoni Pah Meto dalam perspektif komunikasi ritual. Jurnal Scriptura, 6(2), 48–56.

DNM, N. U. (2019). Tradisi lisan sebagai media komunikasi budaya (Makna penting, praktik dan pelestarian tradisi lisan Natoni suku Dawan Timor Tengah Selatan) [Master’s thesis, Universitas Gadjah Mada]. Universitas Gadjah Mada Repository. https://etd.repository.ugm.ac.id/penelitian/detail/180847

Kadja, D. H., Kleden, Y. L., & Iburuni, J. U. R. (2023). Identifikasi spesies lalat buah di Pulau Timor, Provinsi Nusa Tenggara Timur. Jurnal Triton, 14(1), 162–170. https://doi.org/10.47687/jt.v14i1.405

Farid, F. (2024). The concept of religious experience by Rudolf Otto: A phenomenological approach. Jurnal Filsafat, 34(2), 235–250. https://doi.org/10.22146/jf.92141

Gual, Y. A., & Kaesnube, M. D. O. (2023). Nahake sebagai sebuah komunikasi dalam tradisi pertanian masyarakat Kaubele. Jurnal Communio: Jurnal Jurusan Ilmu Komunikasi, 12(2), 282–296. https://doi.org/10.35508/jikom.v12i2.9155

Quadros, H., & Sibal, V. (2022). The last memory – An incomplete journey. International Journal of Advanced Research in Science, Communication and Technology, 2(2), 423–429. https://doi.org/10.48175/ijarsct-2865

Apud, I., & Romaní, O. (2020). Medical anthropology and symbolic cure: From the placebo to cultures of meaningful healing. Anthropology & Medicine, 27(1), 160–175. https://doi.org/10.1080/13648470.2019.1649542

Jacob, F. D. C. A. (2021). Lunat: Tato tradisional masyarakat Dawan di Timor Barat. Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology), 7(1), 54–62. https://doi.org/10.24114/antro.v7i1.24530

Jebadu, A. (2009). Bukan berhala: Penghormatan terhadap leluhur. Ledalero.

Kosmas, J., Djuli, L., & I. N. R. (2021). Possessive construction of Dawan language. AJES, 5(2), 6–11. http://www.ejurnal.undana.ac.id/AJE

Darveau, J., & Côté-Allard, M. (2021). The interplay between liminality and consumption: A systematic literature review with a future research agenda. International Journal of Consumer Studies, 45(4), 457–493. https://doi.org/10.1111/ijcs.12678

De Jesus, H. (2021). Konsep Fua Pah masyarakat Dawan sebagai wujud tertinggi dalam komparasi dengan pemikiran Mircea Eliade. Jurnal Fides et Ratio, 6(4), 47–58.

Nalle, J. C., Liunokas, Y., Huan, E., & Otta, G. M. N. (2022). Question words in Mollo dialect of Uab Meto spoken in Nunbena Village, South Central Timor Regency. Jurnal Pendidikan dan Sastra Inggris, 2(3), 66–74. https://doi.org/10.55606/jupensi.v2i3.687

Kikhau, P. M., & Nenoliu, D. S. (2020). Eksplorasi etnomatematika model ikat ternak masyarakat Dawan dalam pembelajaran matematika pada materi lingkaran. MEGA: Jurnal Pendidikan Matematika, 1(2), 83–87. https://doi.org/10.59098/mega.v1i2.217

Kumbayoni, I. (2024). Tradisi sunat Sifon dan struktur sosial etnis Dawan (Sifon circumcision tradition and the social structure of the Dawan ethnic group). Etnoreflika: Jurnal Sosial dan Budaya, 13(2), 343–359. https://doi.org/10.33772/etnoreflika.v13i1.2442

Lapenangga, A., Rowa, Y., & Lakapu, M. (2020). Matematika dalam arsitektur: Konsep susunan bilangan real dalam konstruksi atap lopo di Benteng None. Atrium, 6(1), 11–22. https://doi.org/10.21460/atrium.v6i1

Leki, A., Setyabudi, I., & Santoso, D. K. (2024). Cultural landscape study of the Laho’an tribe in Belu District. [Journal name missing], 16(2), 109–125.

Longchar, R. (2020). Rites of passage: Special reference to Ao-Naga puberty rites as markers of identity. Litinfinite Journal, 2(2), 36–49. https://doi.org/10.47365/litinfinite.2.2.2020.36-49

Mahmud, O. M. (2022). A study of the Yoruba traditional marriage as a rite of passage. [Journal name missing], 10(1), 40–52.

Sili, M. (2024). Ritual Oe Kana. [Publisher missing].

Mason, D. R. (2023). Understanding the Trinity. In Something that matters (pp. 86–98). https://doi.org/10.5040/9798216016557.ch-006

Mentel, A. (2022). Rituals and group solidarity: An ethnographic case study. Slovensky Narodopis, 70(2), 228–247. https://doi.org/10.31577/SN.2022.2.20

Naiheli, S. (2023). Tradisi lisan Takanab sebagai kearifan lokal masyarakat Timor. In Prosiding Seminar Nasional Ilmu Pendidikan (Vol. 2, No. 1, pp. 442–443). http://e-jurnal.fkip.unila.ac.id/index.php/psnip/article/view/320

Naisali, H., Witoyo, J. E., Utoro, P. A. R., & Permatasari, N. D. (2024). Eksplorasi singkat Laku Tobe, “tumpeng” singkong tradisional dari Pulau Timor Barat, Nusa Tenggara Timur. Cannarium: Jurnal Ilmu-Ilmu Pertanian, 22(2), [in review].

Nasution, J. (2022). The ethnobiological society of Indonesia: Ethnozoology in traditional marriage ceremony of Mandailing. Journal of Tropical Ethnobiology, 5(1), 30–35.

Oki, K. K. (2024). Basic dimensions and community welfare. [Journal name missing], 16(2), 78–91.

Paga, B., Pudyatmoko, S., Wijayanti, L. R., Yuda, P., & Sulaksono, N. (2022). The habitat suitability of Timor friarbird (Philemon inornatus) in Western Timor Island, Indonesia. Biodiversitas, 23(2), 703–713. https://doi.org/10.13057/biodiv/d230215

Patsun. (2018). Sejarah perkembangan agama dan konsep ketuhanan dalam masyarakat dari masa ke masa. Jurnal Lentera, 17(2), 111–126.

Pöllänen, S., Hartonen, V. R., Väisänen, P., & Karlsson, L. (2022). A stage of limbo: A meta‐synthesis of refugees’ liminality. Applied Psychology, 71(2), 1132–1167. https://doi.org/10.1111/apps.12349

Pujiono, E., Raharjo, S. A. S., Njurumana, G. N., Prasetyo, B., & Rianawati, H. (2021). Sustainability status of agroforestry systems in Timor Island, Indonesia. E3S Web of Conferences, 305, 04003. https://doi.org/10.1051/e3sconf/202130504003

Rizki, P., Wardatun, A., & Mutawali, M. (2024). Analysis of Islamic legal anthropology on the marriage traditions of the Mbojo and Samawa tribes: A comparative study of the Peta Kapanca and Barodak Rapacar traditions. [Journal name missing], 9, 2637–2644.

Saefudin, A. (2024). Ritual language in Korolele ceremony: Local wisdom, cultural identity, and moral education. International Journal of Society, Culture, & Language, 5(2023), 1–12. https://doi.org/10.22034/ijscl.2024.2045762.3790

Saehu, R., Wulandari, I., & Agency, I. (2024). Social cohesion in frontiers: Case study of Indonesia–Timor Leste cross-border society. [Conference/Journal name missing], 282–290.

Salosso, Y., Rahma, A. T., Senjata, A. N., & Djonu, A. (2024). Study of chemical compounds and antibacterial activity of Kefa forest honey stored at different times against the bacteria Aeromonas hydropilla and Vibrio alginolitycus. Jurnal Perikanan Unram, 14(2), 439–448. https://doi.org/10.29303/jp.v14i2.791

Sandi, M., Maiyo, N., Aepu, S. H., Dewi, C., Ariyani, R., & Bakari, Y. (2023). Moibba’ ritual: A rite of passage and identity formation for the Boano indigenous community. Journal of Social Science, 4(1), 37–51. https://doi.org/10.37276/sjss.v4i1.331

Santos, F. C. M., Vicente, V. A. S., Pratas, J. A. M. S., & Conde, L. E. N. (2020). The geology of Timor-Leste. [Publisher missing].

Sasmita, S., Dewi, C., Nasrum, M., Hendra, H., & Badollahi, M. Z. (2022). Symbols and meanings in the Mematua ritual procession among the Kaili indigenous people. SIGn Journal of Social Science, 3(1), 26–37. https://doi.org/10.37276/sjss.v3i1.320

Septo, S., Ton, P., & Endi, Y. (2024). Perkawinan adat Timor suku Dawan, Buraen dan hubungannya dengan perkawinan Gereja Katolik. Intheos: Jurnal Pendidikan Agama dan Teologi, 4(6), 196–206. https://doi.org/10.56393/intheos.v4i6.2156

Sullivan, S. E., & Al Ariss, A. (2021). Making sense of different perspectives on career transitions: A review and agenda for future research. Human Resource Management Review, 31(1), 66–78. https://doi.org/10.1016/j.hrmr.2019.100727

Kase, S. S., & Bustan, F. (2024). Karakteristik bentuk dan makna cerita rakyat Moa Hitu sebagai cerminan kebudayaan masyarakat Dawan Solita. Journal of Comprehensive Science, 15(1), 37–48. http://skripsi.undana.ac.id/index.php?p=show_detail&id=25320&keywords=

Sonnex, C., Roe, C. A., & Roxburgh, E. C. (2022). Flow, liminality, and eudaimonia: Pagan ritual practice as a gateway to a life with meaning. Journal of Humanistic Psychology, 62(2), 233–256. https://doi.org/10.1177/0022167820927577

Sutarto, D. (2020). Sistem religi sebagai identitas sosial budaya masyarakat Sumatera Selatan dalam perspektif sosiologi. Jurnal Trias Politika, 4(1), 75–89. https://doi.org/10.33373/jtp.v4i1.2481

Syah, I. (2023). Social solidarity of Javanese society in seven villages of Modayag District. Kawanua International Journal of Multicultural Studies, 4(2), 131–138. https://doi.org/10.30984/kijms.v4i2.688

Taena, E. T. (2022). Philosophical review of traditional dry land garden management (Lel Meto) the Dawan (Tunbaba) tribe in Oesena Village, Miomaffo East District, North Timor Central District. Jurnal Scientia, 11(2), 761–769. http://infor.seaninstitute.org/index.php

Tarapandjang, D. S., Trishinta, S. M., & Ardiyani, V. M. (2024). Cultural practices of breast care among breastfeeding mothers in the Sumba tribe: A descriptive qualitative study. Pediomaternal Nursing Journal, 10(1), 20–26. https://doi.org/10.20473/pmnj.v10i1.38413

Tefu, M. O., Sabat, D. R., Muki, S., & Taek, D. (2023). The use value of medicinal plant species of Dawan (Amanatun) community in Hoineno Village, South Central Timor District. Biosfer: Jurnal Tadris Biologi, 13(2), 149–162. https://doi.org/10.24042/biosfer.v13i2.13927

Toruan, L. N. L., Tallo, I., & Saraswati, S. A. (2021). Sebaran sampah pantai di Pulau Timor, Nusa Tenggara Timur: Kajian pada pantai rekreasi. Jurnal Wilayah dan Lingkungan, 9(1), 92–108. https://doi.org/10.14710/jwl.9.1.92-108

Usbobo, Y. V. L. (2019). Bunuk: Pengetahuan dan praktek Atoni-Meto dalam tata kelola hutan. Lumen Veritatis: Jurnal Filsafat dan Teologi, 10(1), 83–96.

Wang, J., Zhang, Z., Li, X., Wang, Z., Li, Y., Hao, J., Zhao, X., Corvianawatie, C., Surinati, D., Yuan, D., & Xu, T. (2022). Moored observations of the Timor Passage currents in the Indonesian Seas. Journal of Geophysical Research: Oceans, 127(11), e2022JC018694. https://doi.org/10.1029/2022JC018694

Yulianingsih, W., Lestari, G. D., Widodo, W., Jalal, R., Mardiani, D. P., Lutviatiani, M., & Purnawati, F. (2024). Management of cultural literacy among Osing tribe women and children for local culture preservation. Studies in Applied Research, 7(3), 220–231. https://doi.org/10.18421/SAR73

Yusdani, Arifai, A., & Arfaizar, J. (2023). The Jejuluk in Komering tribe weddings in the globalization from a siyasa perspective. Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan, 23(2), 211–234. https://doi.org/10.18326/ijtihad.v23i2.211-234

Downloads

Published

2025-05-22

How to Cite

Musu Sili, A. (2025). The Deities’ Influence in the Dawan Tribe’s Oe Kana Ritual: An Arnold van Gennep Analysis. Futurity Philosophy, 4(2), 4–20. https://doi.org/10.57125/FP.2025.06.30.01